My summer reading includes...
Why We Are Restless: On the Modern Quest for Contentment, by Benjamin Storey and Jenna Silber Storey
A Prayer Journal, by Flannery O'Connor
My summer reading includes...
Why We Are Restless: On the Modern Quest for Contentment, by Benjamin Storey and Jenna Silber Storey
A Prayer Journal, by Flannery O'Connor
(Our front yard)
Religions are not the only groups fighting for free speech today. Universities are, too.
See "Speaking Power to Truth: Academic Freedom's Most Determined Adversaries Are Inside Academia," by Princeton Prof. of Politics Keith Whittington.
Universities, writes Whittington, now face an existential threat. That is, a threat to the very existence of the "university."
Historically, universities exist to lead in the pursuit of truth, and to equip and empower students to think critically about such matters. Contrary viewpoints are not merely tolerated, but seen as essential to cognitive growth and epistemic ability. I remember, as a young philosophy major in the 70s, classes where a skilled professor would lead us in a back-and-forth, give-and-take discussion, allowing different ideas to be expressed, that lasted, in our minds, well beyond the class.
Not any more, at least as some postmoderns would have it. Whittington writes:
"A growing army on college campuses would like to restrict the scope of intellectual debate by subjecting academic inquiry to political litmus tests. Over the 20th century, American universities’ students and faculty pushed to make them havens for heretics, dissenters, iconoclasts, and nonconformists. In the wake of their success, many scholars now demand that campuses adhere to their own orthodoxies."
To postmodern professors, "Speech is not, or at least not merely, a means by which we discover and communicate what is true and false. Speech can also be an instrument of power. Contemptuous of pursuing truth through speech, the demagogue, like the postmodernist himself, is concerned with manipulating the thoughts and feelings of his audience so as to advance his own political goals. If speech is an instrument of power, then perhaps it should be taken away from those who would wield it for disreputable purposes."
But, according to whom? As Alisdair MacIntyre once asked, "Whose Justice? Which Rationality?"
Perhaps, thanks to Whittington and other professors like him, free speech and philosophical liberty will recapture the narrative and, in doing so, become unlikely allies with those of us who see religious freedom slipping away, in the name of who-knows-what?
Whittington has written a brilliant essay. Read it in its entirety. His closing words are,
"American universities have evolved over time, and there is no reason to think that the intellectual openness that has characterized them for the past half-century will characterize them a half-century from now. The buildings might survive, but there is no guarantee that free and open inquiry will."
(Torrey Pines) |
(Jax, Josh and Nicole's cat) |
Detroit |
(Maumee Bay State Park, Ohio)
Gerald May, in Addiction and Grace, says the French word for 'addiction' is attache. Attache has the sense of "being nailed to." In addiction, a human soul is nailed to a behavior that stops the flow of God's grace and love, and disallows us to freely love and worship God.
May writes,
"Saint Augustine once said that God is always trying to give good things to us, but our hands are too full to receive them. If our hands are full, they are full of the things to which we are addicted. And not only our hands, but also our hearts, minds, and attention are clogged with addiction. Our addictions fill up the spaces within us, spaces where grace might flow.
It is most important to remember, however, that it is not the objects of our addictions that are to blame for filling up our hands and hearts; it is our clinging to these objects, grasping for them, becoming obsessed with them. In the words of John of the Cross, “It is not the things of this world that either occupy the soul or cause it harm, since they enter it not, but rather the will and desire for them.” This will and desire, this clinging and grasping, is attachment." (Pp. 17-18)
BLESSED ARE THOSE WHO HUNGER AND THIRST FOR RIGHTEOUSNESS, FOR THEY SHALL BE FILLED.
- Matthew
5:6
What is this thing called “righteousness?”
We get a big clue, later in the Sermon on the Mount, when Jesus says, in Matthew 6:33: But seek first his kingdom and his righteousness, and all these things will be given to you as well.
HIS righteousness.
HIS character… HIS integrity…
HIS love…
The Sermon on the Mount gives many examples of
God’s righteousness.”
These show us what a person looks like and lives like when
they are hungering and thirsting for His Kingdom and His righteousness.
A person who seeks and hungers and thirsts for God's righteousness...
All these practices define what God’s righteousness looks
like on earth, manifested in Jesus-followers such as you.
(Streets of Bangkok) |
(The home I grew up in, in Rockford, Illinois)
I am in danger of quoting every sentence in Gerald May's Addiction and Grace: Love and Spirituality in the Healing of Addictions.
Here, May defines "addiction."
"Addiction exists wherever persons are internally compelled to give energy to things that are not their true desires. To define it directly, addiction is a state of compulsion, obsession, or preoccupation that enslaves a person’s will and desire. Addiction sidetracks and eclipses the energy of our deepest, truest desire for love and goodness. We succumb because the energy of our desire becomes attached, nailed, to specific behaviors, objects, or people. Attachment, then, is the process that enslaves desire and creates the state of addiction." (P. 14)
I am now reading, for the fourth time, Gerald May's Addiction and Grace: Love and Spirituality in the Healing of Addictions. This is the most helpful book I have ever read on dealing with addiction. In addition, it is beautifully written, by an excellent scholar.
Here's some of what I read this morning, on the nature of addiction.
"Psychologically, addiction uses up desire. It is like a psychic malignancy, sucking our life energy into specific obsessions and compulsions, leaving less and less energy available for other people and other pursuits. Spiritually, addiction is a deep-seated form of idolatry. The objects of our addictions become our false gods. These are what we worship, what we attend to, where we give our time and energy, instead of love. Addiction, then, displaces and supplants God’s love as the source and object of our deepest true desire. It is, as one modern spiritual writer has called it, a “counterfeit of religious presence.”" (Pp. 13-14)
We see that this was the problem the OT prophets were speaking to.
Isaiah put it like
this in 55:2–3:
Why do you spend your
money
for that which is not bread,
and your labor
for that which does not satisfy?
Hearken diligently to me, and eat what is good,
and delight yourselves in abundance.
Incline your ear, and come to me;
hear that your soul may live.
The Message puts it like this.
Why do you spend your money on junk food,
your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only
the best,
fill yourself with only the finest.
Pay attention, come close now,
listen carefully to my life-giving,
life-nourishing words.