There was a man in our church named Floyd. Floyd died several years ago. It was my privilege to do his funeral.
When I met with Floyd’s wife, Grace, she shared something I had never heard before. “Floyd,” she said, “was a thankful person who was always thanking God for what he had been given.”
Floyd had not come from a wealthy family. As I heard about him and his thankful heart, it reminded me of my mother who, as a young girl, sometimes received only an orange for a Christmas present, and cherished and savored it, and was thankful.
How deep did Floyd’s heart of thanks run?
“Whenever we had snacks, like potato chips,” said Grace, “Floyd would stop, bow his head, and thank God as the bag of chips was passed to him.”
“You’re kidding me, right?” I said. “Floyd would give thanks, in front of everyone, for potato chips?!!”
“Yes. He was grateful to God for anything that came his way.”
I thought: I’m not that thankful. I take too many things for granted.
“For granted” - to expect someone, or something, to be always available to serve you in some way without thanks or recognition; to value someone, or something, too lightly. To “take something for granted” - to expect something to be available all the time, and forget that you have not earned it.
A “for granted” attitude presumes. A “for granted” attitude has a sense of entitlement. Like: “I am entitled to these potato chips.”
“For granted” - to fail to appreciate the value of something.
“Entitlement” - the belief that one is deserving of certain privileges. Like: “I deserve these potato chips.”
Floyd, it seems, had no sense of entitlement, as if God owed him something. He didn’t take provision, in any form, for granted. From that framework, giving thanks logically follows. And, in yet another “great reversal,” God is deserving of, and entitled to, our praise and thanksgiving. God, for Floyd, was not some cosmic butler whose task was to wait on him, and make sure he was satisfied with the service.
The apostle Paul instructed us to “always give thanks for everything, in the name of our Lord Jesus Christ.” “For everything” is all-inclusive. Nothing exists outside the realm of “for everything.” Everything is a gift from God, even my very life, even my eyes as I read this, and my breath as I inhale. If I gave thanks for everything, my gratitude would be unceasing.
If I realized how God-dependent I actually am, I would stop now and say, “Thank you.” And then, in my next breath, I would say it again.
