 |
| With the world's most interesting man in Redding, California |
Thomas Merton writes:
"Let us start from one admitted fact: if prayer, meditation, and contemplation were once taken for granted as central realities in human life everywhere, they are so no longer. They are regarded, even by believers, as somehow marginal and secondary. What counts is getting things done." (Contemplation in a World of Action; published in 1971, posthumously. What would Merton write today)
"Getting things done" - that is the quantitative life. Discerning what one ought to do and what should get done - that's the qualitative life. The former is the "doing" life, the latter is the "being" life.
"Let us start from one admitted fact: if prayer, meditation, and contemplation were once taken for granted as central realities in human life everywhere, they are so no longer. They are regarded, even by believers, as somehow marginal and secondary. What counts is getting things done." (Contemplation in a World of Action; published in 1971, posthumously. What would Merton write today)
"Getting things done" - that is the quantitative life. Discerning what one ought to do and what should get done - that's the qualitative life. The former is the "doing" life, the latter is the "being" life.
Merton says the Jesus-life "aims at a certain quality of
life, a level of awareness, a depth of consciousness, an area of transcendence
and adoration which are not usually possible in an active secular existence."
The authentic Jesus-follower seeks to be free from what William Faulkner called
"the same frantic steeplechase toward nothing which is the essence of
"worldliness" everywhere." (Ib., 9)
In the qualitative life there is an awareness and perspective, "an authentic understanding of God's presence in the world and his intentions for man. A merely fictitious and abstract isolation does not provide this awareness." (Ib.) In such a life we "escape in some measure from the senseless tyranny of quantity." (Ib., 10)
To live this way is not to escape from the world or be against the world. It is to be for the world in ways the world cannot understand.
What is most needed today for lovers and embracers of Jesus is to discover the inner life in such as a way as to make all of life something that is lived out of a solid, deep, aware, discerning center, which is the human heart morphed into the greater being which is Christlikeness.
In the qualitative life there is an awareness and perspective, "an authentic understanding of God's presence in the world and his intentions for man. A merely fictitious and abstract isolation does not provide this awareness." (Ib.) In such a life we "escape in some measure from the senseless tyranny of quantity." (Ib., 10)
To live this way is not to escape from the world or be against the world. It is to be for the world in ways the world cannot understand.
What is most needed today for lovers and embracers of Jesus is to discover the inner life in such as a way as to make all of life something that is lived out of a solid, deep, aware, discerning center, which is the human heart morphed into the greater being which is Christlikeness.
