Baptisms in my backyard |
(C.S. Lewis, in Mere Christianity, referred to the incarnation as "The Great Invasion.")
For all of us this was a great day. Baptism is an identification rite. I had cast off the old clothing of my life in the kingdom of blindness and put of the new garment of Christ. (Colossians 3:12-15) This was a joyful and serious thing, and its effect continues in me today.
Baptism is serious and joyful business. I found this out when I was teaching at an Assemblies of God Bible college in Singapore. One of my Chinese students was named Kek (pronounced 'cake'). I asked Kek a question: "What was the hardest thing for you when you left primitive Chinese religion and becamae a follower of Jesus?"
Immediately Kek said: "It was when I was baptized. Then my parents knew I was serious. They knew I would not be a son who bowed before their graves. They knew I would not be a son who kept a family offer and offered sacrifices and prayers to them after they died."
This is baptism as revolutionary activity.
Jesus got baptized. To understand the Real Jesus we must understand his baptism, in the River Jordan, by John the Baptist. New Testament scholar Michael McClymond writes:
“The story of Jesus’ adult life begins with John the Baptist… [T]he beginning of Jesus’ ministry and the beginning of the gospel message lie in John and his preaching. John the Baptist is part of Jesus’ identity... John is important for understanding Jesus because the gospel accounts consistently portray Jesus’ baptism as a major transition… Once he had been baptized by John, Jesus began to announce that “the kingdom of God has come near” (Mark 1:15).” (McClymond, Familiar Stranger, 66)
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