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| Linda, on one of our Michigan beaches |
When I lead a prayer
retreat or a spiritual formation class I send the students out to pray for an
hour, using Psalm 23 as their meditative focus. I tell them that they are not
to exegete the verses, but instead be exegeted by them, via God's Spirit. This
is an anti-Cartesian, anti-Western hermeneutic. It's more Jewish than American,
and has affinities with the hermeneutical theory of Hans-Georg Gadamer in his
book Truth and Method. There is an interplay between the text and the
reader, with the text being-read by the self and the self being-read by the
text.
The idea is that God, through the biblical text, knows you. Therefore place yourself before the text and be interpreted. This syncs with the idea in the book of Hebrews which describes the word of God as living and active and like a sword that penetrates your deepest being. The result is a knowing by being-known. The text is no longer a dispassionate object of study but is more like a passionate surgeon opening you up and studying you.
Henri Nouwen, in his book Discernment: Reading the Signs of Daily Life, writes about this:
"Spiritual reading, however, is different. It means not simply reading about spiritual things but also reading about spiritual things in a spiritual way. That requires a willingness not just to read but to be read, not just to master but to be mastered by words. As long as we read the Bible or a spiritual book simply to acquire knowledge, our reading does not help us in our spiritual life." (Nouwen, Discernment, pp. 41-42)
The idea is that God, through the biblical text, knows you. Therefore place yourself before the text and be interpreted. This syncs with the idea in the book of Hebrews which describes the word of God as living and active and like a sword that penetrates your deepest being. The result is a knowing by being-known. The text is no longer a dispassionate object of study but is more like a passionate surgeon opening you up and studying you.
Henri Nouwen, in his book Discernment: Reading the Signs of Daily Life, writes about this:
"Spiritual reading, however, is different. It means not simply reading about spiritual things but also reading about spiritual things in a spiritual way. That requires a willingness not just to read but to be read, not just to master but to be mastered by words. As long as we read the Bible or a spiritual book simply to acquire knowledge, our reading does not help us in our spiritual life." (Nouwen, Discernment, pp. 41-42)
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My two books are - Praying: Reflections on 40 Years of Solitary Conversations with God.
Leading the Presence-Driven Church
My two books are - Praying: Reflections on 40 Years of Solitary Conversations with God.
Leading the Presence-Driven Church
I am now writing...
How God Changes the Human Heart
Technology and Spiritual Formation